Problem Statement
This page is extremely poor. Will be totally revised. The Strategic Planning Page is more developed.
1. Ultimately, all reality is inside
1. That we call ourselves "homo sapiens sapiens" is a little sad, because while we do know that we know (as our name for ourselves implies) it is barely with any consciousness at all.
2. Our upbringing~environment determines the way our minds work. It determines how we think and what we think. Our minds are deterministic.
3. This means that the notion of free will is an abstract. It is not real.
4. Reason is a contrived conflation that is actually pure emotion because all concepts used to reason, exist in the mind as emotional associations.
5. Every conceptual cognitive grouping we maintain is an emotional association initially formed by combination of existing emotional associations.
6. We call this learning. But how do we learn?
7. Humans learn by social interaction in emotional negotiation and agreement about the validity of associative content. We may see this emotional interaction as a natural selection process of meaning.
8. Symbolic representation is only an expansion of emotion and is not representative of existence. It is the prose standing in the dynamics of purely emotional phenomenology.
9. No part of reason and logic are not emotion-based.
2. Existence is without uncertainty.
1. Kant distinguishes a phenomenon as a thing as it is constructed by the mind, from a noumenon, or a thing-in-itself.
2. This distinction is contrived.
3. Languages emotively group and nest cognitive phenomenology, fractally expanding and complexifying our emotional sense of existence.
4. Symbolic logic, as emotional construct to both religion and science, enigmatizes existence, in which each answer to a question creates many more questions.
5. This blindly accelerates the propensity for change.
6. Existence is non-contradictory. It is one.
7. Outside the myth of the rational nature of meaning making there is no existential paradox.
3. Subject object reality is virtual reality
1. The terrible existential impasse of the civilized mind is the blind acceptance of every individual's cognitive development in slavish recapitulation of civilization's ontological and epistemological evolution.
2. Abstract conceptualization is the matrix of human cognitive development. Our conceptualizing transformation is our reality.
3. Throughout every human life some subjective metaphysic of meaning remains the framework of delusional objectivity.
4. The civilized mind's cognitive transformation can be seen as a punctuated evolution of the parallel evolution of this subjective framework and its content: objective meaning.
_____________More about the issues of this section in the introduction.
And in Human Development